My name is Linda Peeno. I am a physician with training in Internal Medicine and Infectious Diseases. Currently, I work in the field of medical and health care ethics. As part of this effort, I chair a hospital ethics committee (University of Louisville Hospital), for which I do consultation, education and policy development. I am the executive director of an international academic society (International Society for the Systems Sciences), and as chair of its Medicine and Healthcare group, I work on ethical issues in international health care systems. I serve on the national board of Citizen Action, a non-partisan consumer organization, through which I work toward equitable health reform. I am the founder of the CARE Foundation, a nonprofit group organized to promote consumer education, public accountability, and ethical responsibility in managed care. I am here to represent the largest interest group in our health care system: those affected by its design and operations, those who validate its consequences within their lives.
As a former medical director, I have done the dirty work of managed care. This prompted me to leave and work aggressively for health care ethics. Because I know how the "system" works, I am best able to identify its ethical transgressions and suggest corrections.
Health care is a special category of business in that every decision, whether clinical or economic, has an ethical component. The ethical issues for "managed care" fall into four major categories of concern: professional, medical, business, and social. Some of the more important areas for attention include: the lack of professional code of ethics for physician executives; interference with the principles of informed consent and patient autonomy; violation of consumer rights; and social maleficence in obstruction to access and delivery.
I contend that "managed care," as we currently know it, is inherently unethical in its organization and operation. Furthermore, I maintain that we have an industry which can exist only through flagrant ethical violations against individuals and the public. Based on my experience, a health plan's resistance to ethical correctives will be proportionate to its reliance on ethical transgressions for its "success." We must not sanction their unethical practices at the expense of individual rights and public good will.
Although the "managed care" industry is quick to defend its actions with high-sounding justifications, their claims break down under examination. For example, can they really support the argument that the effects of "managed care" are necessary for the "good of society." What does this mean? Who should decide this? Can this be appropriately determined by the entity who stands to benefit the most from an economic definition of this "good"?
The systemic ethical problems in managed care require urgent correction in several areas: the monitoring of denials of care; the elimination of certain contracting arrangements with physicians; the requirement for full disclosures of financial arrangements, cost-cutting strategies, and consumer information; the development of open and reported grievance procedures; and the mandate of ethical guides and processes. How could the industry object? After all, this is just a way for "managed care" to apply its own processes of "quality management" and "outcome analysis" to itself?
Nothing less than the life and well-being of our society depends upon this. We have gone too far under our current system called "managed care." How much more harm and death must occur before we have the courage to do something about it?
III. ETHICS FROM THE FRONTLINES
I wish to begin by making a public confession: In the spring of 1987, as a physician, I caused the death of a man.
Although this was known to many people, I have not been taken before any court of law or called to account for this in any professional or public forum. In fact, just the opposite occurred: I was "rewarded" for this. It bought me an improved reputation in my job, and contributed to my advancement afterwards. Not only did I demonstrate I could indeed do what was expected of me, I exemplified the "good" company doctor: I saved a half million dollars!
Since that day, I have lived with this act, and many others, eating into my heart and soul. For me, a physician is a professional charged with the care, or healing, of his or her fellow human beings. The primary ethical norm is: do no harm. I did worse: I caused a death. Instead of using a clumsy, bloody weapon, I used the simplest, cleanest of tools: my words. The man died because I denied him a necessary operation to save his heart. I felt little pain or remorse at the time. The man's faceless distance soothed my conscience. Like a skilled soldier, I was trained for this moment. When any moral qualms arose, I was to remember: I am not denying care; I am only denying payment.
At the time, this helped avoid any sense of responsibility for my decision. Now I am no longer willing to accept this escapist reasoning that allowed me to rationalize this action. I accept my responsibility now for this man's death, as well as for the immeasurable pain and suffering many other decisions of mine caused.
For me, "ethics" must be done close range. Distance blurs the complexities of human experiences. Those who argue that "the further removed, the clearer the thinking" are those who too often use "ethics" as legalism, public relations, or high-sounding rationalization. I would argue that, at least in medicine, one's ethical "authority" diminishes the further one is from the frontlines of patient experiences.
This is why I do not call myself an "ethicist." I am less interested in the theoretical claims and more interested in the experience of persons who suffer the effects of these claims. For me "ethics" is the process of determining how to function day in and day out, in the tiny, painful, exhausting step by step decisions of everyday life. I maintain that we can never escape accountability for the consequences of our decisions and actions, however remote they seem. Furthermore, I believe we are responsible not only for what we do, but what we set in motion.
Since leaving my last corporate position, I have devoted my personal and professional life to concerns for medical and health care ethics at the level of the consumer/patient experience. If I am an expert, it is in the ways in which harm occurs in our system, and the ways it affects the lives of people who have trusted doctors and insurance companies with their care. I have forged this knowledge not from the safe, painless study of ethics from a distance, but from the close participation in a system's ethical transgressions. s.
Nothing in my education as a physician prepared me for what I experienced as an "executive doctor." I thought I could easily translate my professional code of ethics as a physician to my work in the business of health care. I left my job as a medical reviewer for Humana's national market, to become the medical director of a 35,000 member HMO. Later, my work as a medical director in a hospital and as a physician executive at Blue Cross/Blue Shield of Kentucky convinced me that the place made no difference. Whether it was non-profit or for-profit, whether it was a health plan or hospital, I had a common task: using my medical expertise for the financial benefit of the organization, often at great harm and potentially death, to some patients.
When I realized this, I could no longer do these jobs. I left a six figure job in order to work for the persons with the least voice in health care: patients. This required more than medical education. I have spent the past four years studying in areas of ethics and philosophy; medical and health care law; health care organization and financing; utilization and quality management; information resources management; and international health care systems analysis. I have used my "expertise" to assist in health reform, public and professional education, and international health system design. My work has taken me from community rooms in rural USA to townships in South Africa. I struggle with the tensions between individual and society, between care and cost, between ethics and economics -- close range. I do not take the luxury of doing this remotely, safe from the "battlefield." As difficult as it is, I put myself continuously at the level of pain and suffering so I cannot ever forget the connection between the "system" and its consequences.
Also, I have taken seriously my own ethical responsibilities: I have educated myself not only with the books, but with the stories of people who suffer. I have painfully dissected every experience of my own from the inside out, until I understand the ways they represent industry practice, their ethical implications, and how it is possible to go awry. I have taken every penny "earned" from my work in this and folded it back into work to benefit those affected by an increasingly heartless health care system.
I do this because I know the system inside and out. I know where the dangers are. Although many persons are quick to extol the ease and affordability of their plan, the real tests come when someone needs something expensive. Like a bucolic pasture turn battlefield, the landmines start exploding everywhere. (I know because I have helped set more than a few.) These landmines were part of my ordinary armamentarium -- including some of the below:
I am the evidence that managed care is inherently unethical, in the areas of both medicine and business. Had my experiences been the result of merely local aberrations, I would not have had anything to do for the past six years. On the contrary, I discovered that my experiences are standard practice and quite ordinary for the managed care business. This fuels my work in ethics. The greatest irony to me is how the words "quality" and "outcome" have come to be industry buzz words, yet neither are ever applied to the managed care practice itself. We have enough stories of maleficence by managed care to fill tomes, and yet we continue to allow the industry to claim that these occurrences are simple anecdotes. As long as we accept that rationale, we sanction a system that is functioning with virtually no checks and balances -- ethical or legal. At a time when nearly every other human endeavor faces ethical scrutiny, how can we allow a particular industry to escape -- especially one with so much potential harm?
At the level of medical practice, we have rightfully abandoned the paternalistic model of medicine -- i.e. we not longer believe that a professional can do certain things in certain ways regardless of effects so long ng as it is justified by benevolent reasons. Furthermore, we do not subscribe in this country to authoritative use of power to override individual protection and rights for some purported "greater good," especially if that "good" has not been worked out through the democratic process. We have two major reasons to scrutinize the unethical practice of managed care.
Our claims to the "best health care system" in the world is beginning to have a cynical truth. We certainly do the business of health care better than anyone else. As a result, we have entered a dire phase others should avoid. We have created a monster system, one in which among other transgressions, a physician can receive a high income for doing the reverse of the profession. Instead of delivering care, a physician can be significantly rewarded for denying it. What matters if individual patients are harmed or killed, if the professional is true to a higher mission for society?
Ethical action produces trust, dependability, harmony. It depends upon equity and disclosure. We have no ethical foundation if we are producing discord and destruction of human bodies and spirits. The ethical process of managed care must be worked out within the context of its effects, close to its consequences, attentive to the stories of those who are most adversely affected.
The real societal good -- our well-being and lives -- depend upon it.
IV. MANAGED CARE ETHICS
I define "managed care" generically to include all the processes and systems, both overt and covert, which are used to control costs, and influence patient and physician behavior. This includes the "management" of Medicare, Medicaid, and other fixed payment groups by hospitals, as well as the "management" of patients by health plans. Implied in the word "manage," is the act of directing and controlling. More specifically, in the health care industry, "managed care" has become an organized system designed to direct or control clinical access and distribution for ends other than the clinical needs of the patient. These ends include efficiency, productivity, and cost containment, even if meeting these ends requires the neglect or obstruction of clinical care.
The act of "management" is most successful when the processes are internalized, and indeed this is the trend in health care plans. Early "managed care" relied mostly upon the use of data to "challenge the individual physician authority."1 By identifying averages, and using varying mechanisms to drive physician practice to the mean, physician decisions could be questioned and overturned through prospective, concurrent or retrospective review and authorization. Under such a model, another physician or health professional would make a determination regarding access and payment for the care of a patient. In the arrangement, the practicing physician would remain the unquestioning patient advocate, battling, if necessary, for his or her patient's needs. As we are coming only now to realize, the tension between a professional representing the interests of the plan and a professional committed to the interests of his or her patient is a necessary corrective for over-zealous and unreasonable denials by a health plan.
However, sophisticated managed care plans now are pushing this process down to the level of the gatekeeping physician. If the plan designs its physician contracts and payment strategies effectively, they can essentially make each physician a "medical director" of the plan -- i.e. someone who holds the plan's interest pre-eminent over the needs of the patient before him or her. This can be done negatively (e.g. penalty clauses), positively (e.g. bonuses), or through some combination of both (e.g. withholds). As a result of this, we are approaching something akin to "economic totalitarianism," in which physicians are willing agents of health plans in exchange for a patient base and continued revenue. Few can afford the distinction of being a "difficult" player. Even worse, no savvy physician today can afford the label: "unsuited for managed care." Managed care's stronghold in many communities ensures that even necessary care is being denied, not just by medical directors protecting the plan, but now by the practicing physicians themselves who have many reasons themselves to protect the plan over the patient. Economics reigns over ethics.
The core premise underlying any consideration of ethical concerns in managed care is this: every significant medical and health care decision has an ethical component. As a business, medicine and health care are special cases. Human well-being and life depend upon the decisions made. Individuals and communities will flourish or die as a result of the way health and disease are approached.
Comprehensive and lengthy discussion of ethical concerns is not possible here, but brief discussion of the four major applicable categories for ethical concerns follow below:
These are ethical principles and obligations recognized as guides for the work of designated groups, traditionally manifest as codes of ethics. Since ancient times, codes for physicians have served as a model for other professionals. The rise of "managed care" calls into question the very definition of the two most restricted professions in medicine: physicians and nurses. What is a "physician executive" or a "utilization nurse"? By what codes of ethics do they adhere? To what governing body of peers do they submit? How is the inherent conflict between allegiance to a corporate mission and the commitment to patient advocacy resolved? In addition to the obvious problems with medical professionals doing the business of health care, more and more practicing professionals, physicians and nurses, become "agents" of plans. How are these ethical conflicts of interest identified, worked out, and overseen? We see the results of dual agency, divided loyalties, breech of patient trust, and interference with the patient/physician relationship, but we currently have no consistent way to prohibit their causes or mitigate their consequences.
Although, technically the other categories could be subsumed under this, I use "medical ethics" to refer to those traditional principles of clinical care:
At the bedside, we support these principles, and yet we are creating a health care system in which they are increasingly impossible. A patient is not fully informed until he or she knows all options available, which does not mean "all options approved." A patient cannot be "fully informed" if he or she cannot trust the accuracy or motive of the information given to him or her by the physician. "Autonomy," or the right to make medical decisions for oneself, has previously supported competent adults' rights to refuse treatment. All such decisions will be made difficult in the context of possible deception and manipulation. Is it possible that a physician, for financial reasons, could mislead a patient regarding prognosis to create the conditions for refusal by the patient? Will we see "autonomy" become the principle by which patients will need to demand the treatment they need?
Beneficence, or doing no harm, should be a principle which runs through out the health care system. In health care, doing harm from a distance by a corporate act should be as morally repugnant as doing harm at the bedside.
This is a complex area few approach within the health care business. Just as other businesses wrestle with principles, such as fair-dealing, truth- in-advertising, integrity, social responsibility, disclosure, etc., so should the managed care industry. Even the ethical issues in the process of management itself should be questioned: to what degree can or should another human (consumer or physician) be controlled; how should this be done ethically; can this be done without deception, fraud, exploitation, etc.? Is capitation inherently unethical in view of its goals and consequences (the withholding or denying of care)? To what extent can a business contract away the rights of another? To what degree can they contract to interfere with the needs of another? These are only a few of the questions to be considered.
There are many aspects to this area as well which are rarely addressed. The most serious issues have to do with obstruction of access and receipt of care. How can this be ethically justified? Who is responsible when social ills are compounded from the neglect of medical needs? How do we distribute resources equitably? Can we really talk about rationing health care when executives and stockholders reap such hefty rewards from the business of rationing?
Although there are many complexities to this, the underlying presumption is that we have limited resources. Generally, there is a limit to all resources, but what does this mean for health care? Take, for example, hip replacements: do we have a scarcity of hip replacements? Are the materials, facilities, and professionals needed for this procedure scarce? No, if anything we have too many resources compared to the rest of the world. Recently, I worked with a group of international physicians who were trying to understand the US health care system. They ended our session in exasperation, lamenting that the problem with American health care is that we have too much, and the problems faced by much of the rest of the world is that they have too little. For us in the US to bemoan our state of "scarcity," is as absurd as a typical suburban wailing about what they do not have to an African villager. When the rest of the world talks about limited resources, they mean real scarcity -- lack of medicine, equipment, or the more basic necessities for medicine like hot water. When we talk about "scarcity" we use it as leverage for some economic gain or justification.
For example, we use the language of "infinite needs" to dramatize the limitations, but do we need infinite hip replacements? No, this is absurd. Although it is possible to imagine that someone might receive a hip replacement that they did not need, there are natural limits to the need: the number of hip joints possible to replace, the subset of those joints that are diseased and may need replacement, the subset of patients who are willing to undergo such a procedure, etc.. The real question, which we are not asking,[LP1] is: are we willing to pay for all the hip replacements that are needed? If not, the thorny corollary is: who will not get something they need? Someone too poor to pay? Someone in too much pain to figure out the game? Someone with money and means to play by the rules, but who has a physician who has exceeded his or her quota, and who will never offer the procedure?
As an aside, it is interesting that we always speak of the rationing of care, and never of rationing compensation or corporation. We have seen during the past decade an explosion in the health care business -- more and more companies, executives, titles, six-figure incomes. Why is it we are concerned about a glut of physicians, but not about the greater glut of health care administrators and executives who are far removed from the delivery of care; why do we disparage the incomes of physicians but disregard the increasingly obscene incomes of some health care executives and entrepreneurs; why do we give persons titles like "utilization and quality management specialist" and erode the distinctions between nurse, aid and housekeeper in many institutions?
We have allowed ourselves to be seduced in health care by the organizational obsession of "efficiency." In a simple systems' definition, efficiency means getting the most output for a particular input. If we are producing a product, then we attempt to reduce the costs of production for the most immediate cost savings. However, in all endeavors involving human well-being and life, there is no certain correlation between cost reduction and cost savings. In the health care system, we have been able to delude ourselves that this relationship is direct by our narrow definition of the system's boundary. If I am the medical executive in an HMO, I am able to achieve significant cost reduction by choosing my members carefully, limiting their coverage, denying them access even to the covered benefits, contracting with a network of less-costly providers, etc. My balance sheet may look impressive. But what about the "costs" we are not measuring? What about the individual and societal costs from excluding certain members from any health benefits? What about the real dollar costs to families who may be potentially destroyed by out-of-pocket expenses above and beyond their "insurance"? What about the additional pain, suffering, and even death, and its emotional toll on families and communities, when necessary treatment is unavailable because a plan refuses to pay? What about the erosion of trust and good will, both of which are necessary for the psycho- social benefits of medicine, which occurs when physicians become agents of a plan driven by economic motives?
Although a source of great academic analysis and political rhetoric, the emphasis on "societal good," is actually a dangerous road to follow. Its plain meaning should be made obvious to the average person. It means that certain individuals' needs are superseded by the needs of the whole, i.e. some individual's well-being and life will be sacrificed for some larger group. One of the unique distinctions traditionally of American health care is that we place great emphasis on the value of each individual. This means that we are not accustomed to thinking in terms that make some lives expendable. (Although, of course, we can find many examples of this in subtle forms throughout society, we do not make it explicit.) Generally, we are not a culture willing to give up something that is important to us in order for someone else to share in the goods; we are even less a culture to give something for the benefit of someone else if it requires our sacrifice. When you listen to the average person talk in some places of the world, one can actually hear this kind of willingness and sense of commitment to the whole group. However desirable it might be to change our cultural thinking, it is certainly not what most believe now.
If we are going to rely on this line of argument to justify certain actions of the health care industry, then the implications of this should be made known to the public. Are there ethical implications to imposing a certain value position without debate on to the public? The process of both deciding the "societal good" and what it is worth should be something in which we should all participate. It should not be left to the organizations who benefit from their own definitions of "societal good" to define it. Nor should it be left to them to determine the means by which we achieve it. It is to be expected that a system driven primarily by economics (whether for- profit or non-profit) would use cost values to achieve this "societal good." What this means in health care is that the vulnerable populations are those who are expensive and least able to fight for their worth and their share. This group already includes many who are chronically ill; who are disabled; who are too old or young; who are too poor to pay.
Advocates for managed care claim however that we must resort to our severe control strategies in order to make health care more available. This too is an argument that evaporates in the light of reality. In our current organization of our health care system, there is no way to insure that "savings" anywhere go back to something abstract called "society." Who is "society" anyway: the average consumer, the employer, the health industry? Certainly our macro-level savings in health care are not going back into providing for more research, more access, more services, etc. -- the areas which benefit patients. If anything, we are seeing just the opposite: benefits to consumers are increasingly cut, while the "benefits" to executives, stockholders, etc. are increasing. Furthermore, if anything, the numbers of uninsured and underinsured are increasing.
When you get to the micro-level of any given plan, do the enrollees see any of the benefits from the stringent control of costs? Do the "savings" we achieve by cutting the reimbursement of physicians, by extracting deep discounts from other providers, by severely restricting coverage, go back to any increase of benefits for any members of a health plan? Of course, there are convoluted arguments claiming that the control of the costs enables the plan to function, hire necessary employees, upgrade computer systems, etc., but even these arguments break down when one discovers that these systems are not for the benefit of the members. They are for the benefit of the plans' cost-cutting and controlling machinery. Do any of the dollars we "save" from denying necessary services to one patient go to benefit another? Is there even a mechanism to insure that savings from denials go to add benefits elsewhere, e.g. to provide a patient with an extra needed day in hospital, or to help pay for an MRI or extended rehabilitation benefits for someone else in the plan? Is there any evidence that a managed care plan has ever added benefits proportional to their "savings" or profits over the years of their operation?
Managed care advocates couch their claims of the "good" in grand ideology: those who perform this task empower themselves with their claim of creating a "new order." They have a vision for a social good, and are as fanatic in their pursuit of this as any group driven by the fervor of a righteousness cause. Although a leading textbook in managed care has fifty- two pages listed under the index heading of "capitation," it has only four for "ethics"! Every one of the references for "ethics" in this text discusses the concept as part of managed care's mission of rationing! It is described as the "third wave" of managed care -- "one that most will not welcome but will probably accept." Rationing means "no," the author tells us, and "managed care systems are now saying 'no' to physicians more than traditional plans ever did." The author goes further to say that: "Managed care systems will be the best suited to ration healthcare...."2 Throughout this discussion, there is clearly the presumption that "managed care," as an endeavor itself, is above ethical scrutiny. This "system," which must not account to anyone for its own ethical philosophies and operations, claims the right to be the mechanism for the most serious of ethical decisions: determining who gets care.
Character and competence become irrelevant when one is guided by a mission independent of these traits. I discovered painfully that my character and competence were incidental to my performance as an employee of a corporation. When my performance is measured in numbers and quotas, my job and character are severed.
I learned how easy it is to do many things diametrically opposed to everything medicine stands for, not only willingly, but often with great belief (supported by my peers and prevailing sociologic/economic/scientific assumptions of the organizational culture) that I was right and my actions were good. It was even easier when I was "rewarded" for such professional action.
It is important then to distinguish between character and decision- making. There is enough material from many sources which demonstrates and explains how you can have persons of wonderful character (e.g. good parent, goes to church, civic leader, etc.) who buckle under certain pressures and make unethical/unprofessional/inappropriate decisions. When one is part of a larger organization, one can create distance and diffuse responsibility such that all ethical responsibility shifts elsewhere or is eliminated all together.
In my work as an executive physician, I sat from a desk never facing patients or physicians whose lives I held in my hand. I wielded the power of payment, which translates to the power of life and death. Was I responsible when an adverse consequence occurred? No, never. The physician taking care of the patient would be, never mind that his or her hands may be too shackled to do what was necessary. Was I responsible if the patient did not get something necessary? No, never. I denied payment, not care. Was I responsible for another's suffering? No, never, not when any accountability was canceled out by my greater mission to society.
This is a grave claim we have come to believe. Historically, at least part of the success of our health care system lies in the education, skill and professional autonomy of our physicians. Now we enter a time when that is being eroded by many forces. We disparage specialists; we have persons of little medical background dictating medical standards and operations; we undercut the very foundations of the doctor-patient relationship. Although each of these are important, and could provide lengthy analysis on its own, the increasing power over physician decision-making should concern us the most. When a "system" tightly connects its goals and consequences of non- compliance with economics, predictable behaviors occur. We can see these at work now in health care as:
The current activity called "managed care" presents us with a conundrum: is it possible to have ethical managed care? Have we created a system which is so dependent upon misrepresentation, deception, manipulation, and coercion (and fraud in some cases) to achieve its results, that it is impossible to do this business ethically? If the "success" of managed care really depends upon responsible practices, then the health care industry should have no problems implementing ethical correctives. However, if it is not, can we justify a "system" so blatantly unethical? I maintain that the health care business should be held to the same professional, organizational and social standards as other businesses. Even these standards alone are not enough, however, for health care must also meet the standards set by medical ethics as well.
Some areas in which we should consider ethical correctives for managed care include:
When an individual has contracted for services, and relies upon the trust and care of professionals for receipt of those services, then it is blatantly unethical to withhold or deny those services for financial gain. To claim that this does not happen is further misrepresentation and deception. We are seeing the results of this practice everyday. The severity and seriousness of this practice should shift the burden of proof to the health plans to demonstrate that they either do not engage in this, or have developed a means to prevent its occurrence in their attempts to control costs. Suggestions for this include:
All arrangements which interfere or obstruct patient-physician relationships should be unacceptable. Arrangements should be made with adherence to accepted medical ethical principles: there should be no interference with informed consent, including information that is necessary to determine non-clinical factors that may influence a physician's decision-making; there should be no outside financial or political obstruction to a patient's autonomous decision-making regarding his or her own medical needs; likewise, in cases in which families are the decision-makers, medical decisions should be made primarily on clinical factors, without the adverse influence of non-medical factors; there should be, finally, no arrangements which encourage physicians to violate their primary ethical duty of beneficence in patient care.
Full disclosure should be required of all financial arrangements with physicians and other practitioners whose clinical decisions will affect patient care.
All health plans should implement ethical guidelines, and should develop health care organization ethics committees, modeled after the ethics committees in the hospital setting. Committees should be comprised of interdisciplinary professionals, plan members and community representatives who would be charged with addressing the ethical quandaries and conflicts arising from decisions and actions within health care organizations. Such committees would review plan strategies and operations; develop policies, resolve conflicts, address ethical transgressions, and educate staff, members, and the public on ethical issues related to the activities of the plan.
Typical roles and functions of health care organization ethics committees include:
There are many lessons from other organizational committees in health care to validate the value of the committee process for guidance and resolution of ethical issues. Some general observations include:
I contend that managed care, as it has become, can exist only through serious ethical transgressions against individuals and society. Furthermore, I contend that a health plan's resistance to ethical correctives is proportionate to its reliance on ethical transgressions for its "success." Disclosure and exposure would present serious disadvantages in competition for cost-cutting and profit making. In summary, it is a fair assessment to claim that managed care's "success" depends upon the following:
The list could go on, however, there is enough here to suggest drastic needs for change. Of course, each of these would be vehemently contested by the managed care industry. If they are inaccurate, then it seems that the industry should have no reservations about supporting transparent and publicly accountable activities. We know, though, they do object to this. Why? Because control of patients and doctors depends upon unethical practices. To this, at least, we should object. Manipulation and exploitation for any reason, even beneficence, is unethical and destructive of social good.
We have enough experiences from history to demonstrate the consequences of secretive, unregulated systems which go awry. The list above is not new. In fact, it comes from a book detailing the characteristics of a dire period of recent history.3 The last time this combination of forces worked in concert, over 200,000 individuals lost their lives in Nazi Germany (even before the Final Solution). Most of these persons were German citizens sacrificed for medical reasons set by economic and social agendas. I find the parallels chilling. One can only wonder: how much pain, suffering and death will we have before we have the courage to change our course?
Personally, I have decided even one death is too much for me.